Love Lingers Here: Intimate Enduring Relationships– Essay III: The Stories We Are Told

Love Lingers Here: Intimate Enduring Relationships– Essay III: The Stories We Are Told

William Bergquist

As we consider a new model of development among intimate couples that is based on examples of enduring relationships, rather than on the opposite of failed relationships, we must first look at the history of relationships in our contemporary societies and, more specifically, on the dominant personal and collective myths we cling to about intimacy and enduring relationships.

Why are we so easily disappointed and why do we hold on to old truths and old expectations? First, we tend to live through and are strongly influenced by a set of unified assumptions that we hold about the world around us. This unified set of assumptions is often called a “paradigm” or “frame of reference.” Each of us enters a relationship with our own individual frames of reference regarding the nature of intimate relationships which we apply to the relationships we form with other people. It seems that intimate relationships are not so much about somehow aligning with objective realities as they are about finding shared images and perceptions particularly with regard to how two people should fall in love and live together for the rest of their lives. We also enter relationships with a set of assumptions that we acquire from the society of which we both are members (if we are from different cultures then this dynamic becomes much more complex). These are the collective myths that have strongly influenced the expectations and actions of couples for many centuries that, in somewhat modified form, continue to influence our notions about being in an intimate relationship.

This collective cultural narrative is the compilation and distillation of messages within a specific society about how people are supposed to do things. It contains a mixture of beliefs, values, biases, myths, stories, “facts,” observations, feelings and hunches. It is not so very important whether or not this narrative in any “scientific” sense accurately represents our world, it is only important that this cultural narrative: (1) have an objective quality (appearing to be based in our experiences of the outer world rather than our own inner world; 2) be consistent and internally logical and coherent; and (3) be of help in stabilizing or serving as an anchor point for our often turbulent world.

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About the Author

William Bergquist

William BergquistWilliam Bergquist, Ph.D. An international coach and consultant, professor in the fields of psychology, management and public administration, author of more than 45 books, and president of a graduate school of psychology. Dr. Bergquist consults on and writes about personal, group, organizational and societal transitions and transformations. His published work ranges from the personal transitions of men and women in their 50s and the struggles of men and women in recovering from strokes to the experiences of freedom among the men and women of Eastern Europe following the collapse of the Soviet Union. In recent years, Bergquist has focused on the processes of organizational coaching. He is coauthor with Agnes Mura of coachbook, co-founder of the International Journal of Coaching in Organizations and co-founder of the International Consortium for Coaching in Organizations. His graduate school (The Professional School of Psychology: www.psychology.edu) offers Master and Doctoral degrees in both clinical and organizational psychology to mature, accomplished adults.

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